AnnaJune Fall 23

The children

Summer-Fall 2023…

Me and June

Well, it’s been me and June a lot since the beginning of the summer. She’s spending lots of time with me, tho Mommy’s not here much, and we’re getting on well. Her birthday was fun, and she’s very proud to be five — tells everyone she meets that she’s five.

And boy is she five! She has such expanded ideas about things these days, and it has been very interesting and sweet watching her learn about a wide variety of things since she started kindergarten. She has a great kindergarten teacher, Mary Frye, and she usually is very excited about going to school, tho as the year is progressing, she is getting less eager to go.

She’s also just generally expanding her awareness of life — sometimes it’s disturbing, as she has said to me several times that she doesn’t want me to die. She was also playing pretend about someone dying and asked me frequently about my brother Bob’s death. Gene’s death (June 27) has been very hard on her, as well as on me. I think the reality of Taylor’s mom’s early death and these two uncles dying has made her especially sensitive and aware of the subject of death.

I wrote in my journal soon after Gene’s death, “I guess June keeps me going. She’s very loving, though stubborn, and so aware. She asked me yesterday if I was going to die in a long time or a short time. I told her I didn’t know, that no one knows. Gene’s death is a big factor in that, I guess. We tried to prepare them both, but kids don’t really understand. Just that someone’s gone.

“I do worry about her dealing with my death, but I think she will be okay. She’s strong and very self-reliant. I just hope she remembers how much I love her!”

We got a kitty and she is crazy for that cat! She doesn’t really know how to be nice to it, tho. Just treats it like it is a stuffed animal. Luckily, the cat is very tolerant!

June and I rode to St. Simons together to visit with Linda and John, and Stewart and Julian showed up with the little one, Charolette! June loved being with everyone!

She would really much prefer we were all together, so this back and forth life is hard on her. She’s with me about four days a week, usually, and then sometimes more, as Taylor stays over occasionally.

Taylor texted me one day to say, as part of a long and involved message, that “Anna June says she has the best Daddy in the world. And she’s so proud of you…” That meant a lot to ole Dad!

One of the most amazing things she’s said to me lately was about black holes, which I included in Little Johnny V – I had told her a story about crashing on my bike as a kid, and she said, well, you have to careful not to fall into a black hole because they suck up everything that falls into them!

I was astounded and asked her further, discovering that she had learned about them from some YouTube thing, but she didn’t realize there were not any on the Earth. So we talked further. Then she asked me, “But where do things go when they fall into a black hole?”

I said, when I got over being amazed, that no one knows the answer to that and lots of scientists are trying to figure it out.

The list of amazing things she says has gone beyond keeping up with it! And she’s doing so well in Kindergarten! She was in the paper twice for being in the student’s of the month for the Leaders in Me program, and her diagnostics are really good for the first half of the year. She can read lots of stuff and is very into learning more reading as well as the phonics. She enjoys seeing the words in the stories that she almost knows by heart and realizing that it’s the word that says… whatever it is. And she loves sounding out the words she doesn’t know.

Her math skills are pretty amazing too! She can “subatize” so well! (I just learned that term, which means recognize how many things are in a group without counting… something like that.)

She loves playing dice, and I think it helps her math awareness.

Dieing well in America – Part I

I’m not a theist, as those of you who know me, or who’ve read a bit here, are aware, but things keep happening… things that make me wonder… well, that make me think that somehow ‘the universe’ … at least our little bit of the energy spectrum we like to think of as the universe … is involved. Is that a cautious enough description?

I know you skeptics dismiss all this as just pure coincidence, and there’s no arguing with that, it well could be, but sometimes it just seems… it just bloody seems that there’s some intention out there, some unexplained connections that wend things round to fall in our laps in ways that just don’t quite – compute.

But, here it is: Since I finished Die Wise earlier this week I’d been trying to sort out my reactions and understandings to the point I could blog a bit about it, as it has had a tremendous, powerful, upheaving kind of effect on me, and I did introduce it a bit in the last blog post on this thread, with my story of the death of Ma-mama, hoping to work into a little more discussion of the book itself in the next few days, but not knowing really how to take it on, as it’s so large in scope and really covers so many more things about our lives than just the idea of how we die, tho that is central to everything.

And then, in The Sun magazine which just came this week is an interview with the author, Stephen Jenkinson. An interview in which he succinctly explains many of the things that are woven into the complex narrative form of the book, and will make it much easier for me to get a handle on what he’s actually saying here. An interview which is profoundly powerful and moving itself.

So, of course, the interview and the writing of the article and it’s printing etc. were clearly all done long before I began to want to try to write about it… but, it is just so interesting that all this concatenation occurs … and it just makes me wonder. Because I don’t think that it was my wanting it or needing it that made it appear, that’s too facile. What I think is that all of this is of a piece and is all part of some fabric, some whole cloth in which I am a single thread.

I weave. I write, I love the coincidence that makes me part of this life.

I will be transcribing from the article here, as The Sun is not online. (In fact, its Reader’s Write feature just began this month accepting digital entries!) For those of you who bother to read this but take exception to Jenkinson’s perspective, please realize that this is all deeply complex and to understand it requires immersion in the depth of it, which any simple format makes difficult. The book is heavily dependent on story, and the full grasp of much of what he says builds through the experiential power of those stories. Don’t dismiss this. It is a message of profound meaning for our world today, and deserves full consideration.

So. What does he say? He says first of all that he is primarily a farmer. Though I’m not a farmer, this resonates with me deeply, as I come from farmer folk, and some of my dearest friends are farmers. I know this will be understood at least by them.

When the interviewer asks if he has a ‘daily practice’ this is his reply:

Daily practice isn’t a term I use, so my first answer would be no. What I do principally is farm. The farm is everything. We have quite a few animals, and they all have to be tended. When you enter into that contract of disarray called the ‘domestication of animals,’ you might not know what you’re signing up for, but you soon find out. Your job is to compensate the animals for what you’re asking of them: that they not run away; that they reproduce on your doorstep; and that they more or less submit to the knife or the bullet when the time comes. That’s the story of domestication. And your job as a farmer is to make it close to a fair deal.

If I have a practice, that would be it: to try to hold up my end of that bargain. And I do the same with the plants on my farm. Crops can be just as easily enslaved and abused as animals – and typically are.

We have our daily rounds on the farm. Whatever general mayhem arises, you’ve got to respond to it. Right now we’re in a season of heavy change. At night it can be very cold, and there’s no forage in the fields or in the pasture. If you’re asking animals to reproduce, you’ve got to make sure they’re well fed.

I think this is what you might mean by ‘spiritual”: the willingness to be cognizant of these situations and to carry the thread of grief that’s stitched into them. Domestication darkens the doorstep of all involved. Leaning to farm means never escaping from that grief. Just because you’ve figured out what these animals need in order to procreate doesn’t mean you’re the boss. It means you’re pleading with them to do so. And feeding them well is part of your end of it. It’s a subtle exchange. I believe the animals know at some level what’s going on, but they know it from an animal’s perspective, not from a human’s perspective. There’s a kind of uneasy statement of intent that flows back and forth. On a farm the connection between death and life is clear, but in most of the culture a deep understanding of death doesn’t enter into people’s choices of their manner of life or how they educate their kids or what they say yes or no to.

North Americans need a great awakening. What we thought was so isn’t so; what we once believed to be true isn’t true and never was. Here are some of the lies we’re told: ‘There’s enough for everybody; we’ve just got a distribution problem. As long as we pay the sticker price for something, we’re entitled to have it. We get a vote in anything of real significance or importance. Dying is a rupture in the natural order of things.’

With any luck at all, before you’re thirty-five or forty, you wake up and realize that none of this is so. It never was.

A fine way to die

When I was about six years old, my maternal grandmother died.

I remember the ride from Valdosta, Georgia to Dixie, Georgia for the funeral, with my mother crying and my father quiet and serious. I remember that we passed a cemetery as we were leaving town, and I realized that the two things were connected, though I wasn’t sure just how.

I’m pretty sure my parents explained to me that Ma-mama had died, though how they explained that I don’t remember. She was not very old, in her early 60’s I think, she was not sick, and her death was unexpected. She went out to get a bucket of coal for the coal grate one night and never came back into the house.

She was very dear to me, a kind, sweet woman with long silver braids that she usually wore coiled on her head. I only remember seeing her with her hair down once, standing in front of her mirror brushing it out before bed. I think I remember it so clearly because she turned and looked at me, smiling as I watched her brush her hair, a smile full of the warmth and love that defines her in my mind.

I don’t remember what she said to me, but I remember well the soft voice speaking my name, ‘Johnny!’

I also remember very clearly Ma-mama in her casket. It is one of the transcendent experiences of my life, perhaps a seminal experience in my emotional development.

In the way of things in those saner times, Ma-mama lay in state in the front room of the old farmhouse where she had lived most of her life, the house my mother and all her five siblings were born in, and all her family and friends were there together. When we arrived, my parents I suppose were swept into the crowd there, leaving me standing there alone looking up at the casket. The casket was surrounded by a brilliant white light from the white-curtained windows behind it, a light that in my young mind was the light of very God himself shining down on my grandmother.

I had always, as a child, thought that the striated rays of sunlight shining through broken clouds – the phenomena many of the old folks called Jacob’s Ladder – was God. I’m not sure what parts of my religious experience in the Sunday Schools of the Southern Baptist Church had created that notion in my young mind, nor am I sure when it was dispelled, but it was an a priori belief for me.

So clearly, the light around my grandmother was God. That seemed quite natural and proper to me, as she was probably the most Godly, saintly, Christian – in all the truest senses of those terms – that I knew. And somehow, because of that light I was able to accept my grandmother’s death, despite being surrounded by the sadness and sense of tragic loss that filled the room.

Though the memory is not so clear, I know that my parents lifted me up and let me gaze into the casket, into the gray and lifeless face that even in death was as sweet as any I’ve seen, and that also helped me understand what was going on there. Helped me understand that, as my young son said when his great-grandmother died, “She can’t talk anymore.”

I have just today finished reading a powerful and life-changing book, Die Wise by Steven Jenkinson, and all through the reading I have had this growing sense that somehow, my upbringing, my experiences, had given me a wider perspective on death than seems to be common, at least based on his characterizations of how our culture views death.

As I’ve mulled over that, the clear sweet memories of my grandmother and her dying came to me, and I realized that from that early age, I was allowed to be in the presence of death, allowed to look at it straight on, rather than shielded from it and protected from the knowledge of its universality. Though my parents surely ascribed to the “better place” mythology their religion taught them, they never let that become denial of the reality that the person who dies is gone, never resorted to the total euphemisms that seem to be prevalent in our society.

When someone died, they said so, and I understood what that meant from earliest consciousness. I think that has stood me in good stead through the many deaths that I have seen in my life, and I hope that it will continue to help me walk into the ever closer deaths that advancing age brings my way.

I hope that it helps me learn to live, for the remainder of my years, in a way that will allow me to die wise.