The Florida prison strike, dubbed #operationPUSH by its organizers, is bringing a level of national attention to conditions in our prisons that I haven’t seen in a long time.
People who generally don’t give a thought to the issue are becoming aware that people in jails and prisons live under truly inhumane conditions. The practice of using prison labor to do work both public and private is being recognized for what it is: slavery.
Some people are even beginning to be willing to consider that we as a society should discuss ways to better solve the issues of poverty, crime and violence. As it becomes clear that most of our jails and prisons actually increase all those things, we are beginning to see that incarceration is not a positive element in society or even a “necessary evil” — the position most people tend to retreat to when faced with the facts about how horrible prison really is.
The prison strike itself is bringing some clarity to my mind about a lot of these issues — issues I’ve been concerned about for a long time — because it’s helping me see the intersectionality of the issues. The question of using incarcerated people to do public work, from cleaning up roadsides to building facilities, is one thing (though I’d argue even that is a form of slave labor), but when it comes to leasing prisoners out to private interests, the moral ground is clear. We are enslaving them.
So I begin to see that when you step into a prison, you step into a place where many — perhaps most? — of the crucial issues of American society intersect. As with the original feminist idea of intersectionality, which describes how “people are often disadvantaged by multiple sources of oppression: their race, class, gender identity, sexual orientation, religion, and other identity markers,” as a discussion on YW Boston frames it, the incarcerated are often at the crossing of many vectors that keep them pinned down, locked up, and caught in a cycle of poverty and crime that they can’t break out of.
This “convergence of oppression” can be acute for an incarcerated individual.
Prison, and the system that creates, supports, staffs and fills it with inmates, is likewise a point where we can observe many of the toxic factors in our society coming together to create an environment that is soul-destroying and life-wrecking for its individual victims and ultimately corrupting for the society at large.
In brief form, this is what we do: we take people who the economy — which is itself racist, classist, sexist, ableist, etc. — has forced into criminality in order to survive, run them through a legal system that is biased in every way against them and dooms them with its confrontational model, lock them up for being poor, of color, and under-educated, and them put them to work for either the state that did this to them or private interests that are the reason the state and its enforcement apparatus exist.
So in this system, this process, we can see all the racist, sexist, ableist, classist elements of society come together to make it nearly impossible for an individual with several strikes against them to avoid getting caught up in this web. Those individuals who do avoid it usually have some unusual element, some person, some stroke of luck, some quirk of character, that sets them apart and provides the impetus that propels them beyond entanglement in its sticky strands.
Almost all of the current social and political issues are involved in one way or another in the operation of this system. By looking deeply into how it works in general and how it may impact any particular person, we begin to illuminate all of the issues that our society must deal with in some reasonable time frame, else it will descend into some kind of dark, near-feudal social order that gradually abandons all the ideals of an egalitarian, humane society.
Slavery By Another Name
I’m beginning to read a book I’ve had for some years that is helping me see and understand the origins of this system.
Douglas Blackmon’s Slavery By Another Name is a detailed historical account of how the system of laws, law enforcement and incarceration we now take as normal arose in the South after the Civil War to deal with two things: the economic chaos that white folk found themselves in after the freeing of the slaves deprived them of cheap labor, and the fear of these freed slaves taking over the government and economy of the South.
As I read this book and think about what’s going on around me, I plan to write further on the subject. It helps me to grasp it all, to make sense of it. I hope it may help others to understand what we have done, what we are doing, and most importantly, what we must now do to rectify the sins of the fathers.