Thanks to my friend Melissa, I’ve just been reading a most amazing blog, Dr. Sharon Blackie’s “Myths and Metamorphoses“. I’m still processing the most recent entry — “The psychology of mythology: or, why the Otherworld is just as real as this one” — but I’m astounded at how similar much of what she says is to the ideas in Spooky Action… the book on quantum entanglement and non-locality!
Dr. Blackie says:
“.. And so, in Corbin’s expression of this ancient Sufi philosophy, the material world which we take as real is in fact totally enveloped by a spiritual reality which influences (or perhaps even determines) it.
How similar to non-locality! Dr. Blackie, who is part of the Celtic culture, continues:
“…the forms and figures which occupy the mundus imaginalis have a real – and the key point here is that ‘reality’ is not just restricted to the material – presence. The mundus imaginalis is the place from where all spiritual and transcendent experience derives. It is the source of synchronicities, ‘psychic’ experiences and creative insights. This world penetrates into our dreams and other visionary experiences, including the places we visit during deep meditation or imaginal journeying.”
“… in most conceptions of the Otherworld in Irish and Welsh literature, the normal rules of existence do not apply: time passes differently, for example, and the seasons may be inverted.”
Time passes differently in all these instances of non-local action, and in fact some quantum researchers think this implies that time is imaginary. Compare this quote from Tim Maudlin in Musser’s book:
“I always thought, and still do, that the discovery and proof of the nonlocality is the single most astonishing discovery of twentieth-century physics,” says Tim Maudlin, a professor at New York University and one of the world’s leading philosophers of physics. In a paper in the late 1990s, he summed up the implications: “The world is not just a set of separately existing localized objects, externally related only by space and time. Something deeper, and more mysterious, knits together the fabric of the world. We have only just come to the moment in the development of physics that we can begin to contemplate what that might be.”
In other word, the normal rules do not apply. Realizing that “locality” is the aspect of our conventional reality that is essential to our very existence, as we understand it, to the notion that we are each separate with “space” between us, consider this: Mosser says, “In the instances of nonlocality I’ve talked about so far, space is failing in its most basic function: to separate things from one another, to space them out. Entangled particles coordinate their behavior without exchanging signals through space. Matter falls into a black hole and manages to climb out of the abyss of space. Galaxies look alike across an unbridgeable gulf of space.”
All of this is not mere speculation. It is based on solid, mainstream scientific experimentation. Real data shows that particles, once together, are forever entangled. Regardless of time, space, or distance.
Entangled particle behave like two coins that always end up the same, either heads or tails, when flipped. Always. In experiments. And this transcends just particles at the quantum level. Mosser again:
“Once physicists were clued in to the importance of entanglement, they began to see it almost everywhere they looked. It occurs even in living organisms. In photosynthesis, entanglement accounts for the unexpectedly high efficiency with which molecules transfer light energy into chemical energy, thereby helping to enable life on our planet.”
Compare again to Dr. Blackie:
“Why does all of this this matter? It matters for a very simple reason: because our relationship with the Otherworld determines what happens in this world. The Otherworld was the source of inspiration, insight, and knowledge. …
It was from the Otherworld that Sovereignty arose, a quality of the goddess of the land who was its guardian and protector, a deeply ecological force. … If the power she bestowed was abused, then we invited disaster. During the reign of a king favoured by the goddess, the land was fertile and prosperous, and the tribe was victorious in war.”
Mythological expressions of an underlying reality that is intricately connected with our everyday apparent reality.
Musser: “Quantum nonlocality is clearly not just a dinner act in Vegas, but an essential aspect of the world, and physicists and philosophers still don’t know what is behind the magic. Could the clues they seek lie in other domains of science? What can they learn from the other types of nonlocality that are out there in the world?”
Indeed. Or perhaps these clues lie in other domains altogether. Domains long known and understood by the peoples of the world, and embedded in the myths and magics that make up the lore of every culture.
Dr. Blackie ends with this: “We ignore it at our peril.”